I read with wonder and curiosity and write about what I read here. Rudolf Otto and the Concept of the Numinous, Mysticism in Martin Luther’s Development and Thoughts, Sociology, Anthropology, and Psychology of Religion, Development of the Concept of the Numinous, Character and Structure of the Numinous in Otto’s Idea of the Holy (Das Heilige), Mysticism and the Numinous in Otto’s Mysticism East and West (West-östliche Mystik), The Numinous in the Systems of Carl Jung, Mircea Eliade, and Ninian Smart.

  While he is partial to the Judeo-Christian belief in God, Rudolf Otto recognizes the experience of the holy is common to all religions. Au-dessus et au-delà de notre être rationnel, il y a, caché au fond de notre nature, un élément dernier et suprême qui ne trouve pas satisfaction dans l’assouvissement et l’apaisement des besoins répondant aux tendances et aux exigences de notre vie physique, psychique et spirituelle. Rudolf Otto (1869-1937) greatly contributed to the discussion of religious feeling and knowledge in attempting to characterize the experience of the “holy” as disclosed and distinctive in all religions. Rudolf Otto's Concept of the "Numinous" Otto was one of the most influential thinkers about religion in the first half of the twentieth century. histoire des religions

��:0�w`�;��X�N�u,?Ge L��/}�v �"a=�� ��:@���]R Q�Bվ+�� �oQ��P�E*K��_�5_�����kT�!�D��?X2 Le naturalisme scientifique considère le monde comme s’expliquant par des causes ; la religion au contraire implique le sentiment du mystère de l’univers. Rudolf Otto (1869-1937) Using Jakob Fries's epistemological scheme of Wissen, Glaube, and Ahndung, "Understanding, Belief, and Aesthetic Sense," (to use Kent Richter's translation), Ruldolf Otto expands the meaning of Ahndung beyond the merely aesthetic by introducing the category of numinosity, which is the quality of sacred or holy objects, persons, or experiences in religion. m�vY religions comparées

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It is through language that we know it.

The numinous is sometimes referred to as an emotion but might better be described as an apprehension. ), German theologian, philosopher, and historian of religion, who exerted worldwide influence through his investigation of man’s experience of the holy. C’est précisément cela qui est « l’impression ».

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This general…, The theory of "innate ideas," in any of its philosophically significant forms, claims that all morally right judgment or all science, or both, rest u…, Ottoman Empire: France and Austria-Hungary, Ottoman Lyric Poetry: “Those Tulip-Cheeked Ones” and “Row by Row”, https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/otto-rudolf-1869-1937.
A concept is a representation that the mind forms within itself, in which it simply apprehends the nature of something without affirming or d…, The term "depersonalization" refers to the appearance of subjective impressions of change affecting the person or the surrounding world.

The history of Rudolf Otto's theory of the sacred begins, however, more than a century earlier, with the great philosopher Immanuel Kant (1724-1804).   God) minus its moral and rational aspects. Access to the complete content on Oxford Research Encyclopedia of Religion requires a subscription or purchase.

Most online reference entries and articles do not have page numbers. Rudolf Otto, the German theologian, was born at Peine in Hanover. : Various influences had played upon Otto’s reflections through the years, aiding him in reformulating the religious category that was to carry him beyond Schleiermacher.

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In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations.   Like Merleau-Ponty and McLuhan, Otto likens silence in music to the mystical effect of semidarkness that invites a kind of anticipation of what follows. philosophie stream religion He studied at Erlangen and G ö ttingen, where he became a Privatdozent in systematic theology in 1897. D'autres personnalités enfin peuvent être citées, telles que Martin Heidegger, Leo Strauss, John A. Sanford (en), Hans-Georg Gadamer, Max Scheler, Ernst Jünger, Joseph Needham, Hans Jonas ou encore Carl Gustav Jung, qui reprend le concept de « numineux » en psychologie. Député à la Chambre des représentants de Prusse, Député au Landtag de l'État libre de Prusse, Université Friedrich-Alexander d'Erlangen-Nuremberg, Docteur honoris causa de l'université d'Uppsala, https://fr.wikipedia.org/w/index.php?title=Rudolf_Otto&oldid=172445059, Membre de la Chambre des représentants de Prusse, Député du Landtag de l'État libre de Prusse, Personnalité du Parti national-libéral (Allemagne), Étudiant de l'université Friedrich-Alexander d'Erlangen-Nuremberg, Article contenant un appel à traduction en anglais, Article de Wikipédia avec notice d'autorité, Portail:Religions et croyances/Articles liés, Portail:Époque contemporaine/Articles liés, Portail:Biographie/Articles liés/Religions et croyances, Portail:Biographie/Articles liés/Politique, Portail:Biographie/Articles liés/Culture et arts, licence Creative Commons attribution, partage dans les mêmes conditions, comment citer les auteurs et mentionner la licence. It starts with a religious humility he calls creature consciousness – it’s a feeling not of createdness but creaturehood – consciousness of the littleness of every creature in the face of that which is above all creatures. In part through the work of Eliade, Smart, and other scholars—Otto included—who have found a popular readership, the term has been disseminated to such a degree as to find common usage in the English language and popular discourse. For Rudolf Otto, the silence speaks. For Otto, the numinous can be understood to be the experience of a mysterious terror and awe (Mysterium tremendum et fascinans) and majesty (Majestas) in the presence of that which is “entirely other” (das ganz Andere) and thus incapable of being expressed directly through human language and other media.

L'ouvrage a en effet toujours été réédité, existant actuellement en plus de 20 langues. <>

He influenced a great deal of thinkers, some of whom we’ve either read together or will read together in the future, including Martin Heidegger, Hans-Georg Gadamer, Mircea Eliade, Karl Barth, Carl Jung, C.S.   En dépit de plusieurs invitations d'autres établissements de renom, Otto décide de demeurer à Marbourg pour le reste de sa vie. Otto argues that understanding the numinous in a satisfactory way requires a scholar to draw upon their own experience of religious sentiments, given its non-discursive and direct nature; this becomes a point of contention among later secular scholars of religion. Eliade’s work The Sacred and Profane: The Nature of Religion (1959) takes Otto’s concept of the numinous as a starting point in the development of its own theory; Eliade’s use of the category of the “sacred” might be considered derivative of Otto’s larger conception of the “holy” (das Heilige).   Le théologien américain et allemand Paul Tillich reconnaît son influence sur ses travaux, ainsi que l'anthropologue roumain Mircea Eliade, qui utilise les concepts exposés dans Le Sacré dans son ouvrage de 1957, Le sacré et le profane. analyse Kierkegaard’s passage, here, informs Rudolf Otto’s starting point in articulating the numinous – there is a deep reverence for God, for the Holy, for the Sacred. The numinous conveys the idea of the holy or sacred but Otto expands the traditional articulation to describe these as a profound mystery. La dernière modification de cette page a été faite le 29 juin 2020 à 05:06. S’il en est incapable ou s’il ne connaît même pas de tels moments, nous le prions d’arrêter ici sa lecture.

magique Otto crée ce nouveau concept à partir du terme latin « numen », qui se rapporte à la divinité. frisson En 1911 et en 1912, Rudolf Otto entreprend un voyage en Afrique, puis en Inde et au Japon.

M. Otto s’efforce de montrer que ces deux conceptions, loin de s’exclure, se complètent.

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He is best known for his analysis of the experience that, in his view, underlies all religion. Rudolf Otto (25 septembre 1869 6 mars 1937) est un théologien luthérien, également universitaire en religion comparée, de nationalité allemande. For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us. A particularly important example of such a structure is the concept of the “numinous” developed by the theologian and comparativist Rudolf Otto (1869–1397) in his work, The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of … These authors associate silence with origins and beginnings – for Merleau-Ponty, the depth of humanity resides in the invisible.

You could not be signed in, please check and try again. In Interfaces of the Word, Walter J. Ong, a priest and professor, traces the way consciousness changes in the transition from orality to literacy and acknowledges the participatory nature of each utterance.

Études comparatives

Otto conceives of the concept of the numinous as a derivative of the Latin numen, meaning “spirit,” etymologically derived from the concept of divine will and represented by a “nodding” of the head. Il travaille alors à une étude comparée des spiritualités orientale et occidentale, synthétisée dans deux ouvrages : Westöstliche Mystik en 1926 (Mystique d'Orient et mystique d'Occident, Paris, 1951) et Die Gnadenreligion Indiens und das Christentum, en 1930. _

  For Maurice Merleau-Ponty, the depth of humanity resides in the invisible.


In 1904 Otto was appointed professor of systematic theology at G ö ttingen.

was a German Lutheran Theologian, Philosopher, and Scholar of Religion.

ing / ˈfēling/ • n. 1. an emotional state or reaction: a feeling of joy.

théologie